Geekfest ‘89

Geekfest ‘89

Geekfest ‘89

Following the sun in isolation as a young man in the countryside of Japan made character development the mandatory default mode.

Emerging from the binary world of Occidental tradition, turning this Incidental Occxie’s worldview topsy-turvy—in what the seminal Meiji renaissance man Koizumi Yakumo (Lafcadio Hearn) referred to as ‘fairyland.’

Lafcadio Hearn in FairylandThe fundamental notion of going with the flow, emboldened by a curious nature, created a life of exploration—facing the perplexing mysteries hidden inside the nooks and crannies of the ancient civilization of Yamato—a coincidental journey—be Japanese.

The serendipitous timing of the personal computer revolution and its optimal solution emerging from burgeoning technology, was a welcome reprieve from the daily fray—offering a connection to the vanishing world of yesterdays and glimpses into the future every day.

In the early days of Apple in Japan, the first computer came via the Canon salesman—Macintosh IIci, Hewlett-Packard DeskWriter C, and Photoshop 1.0 to begin creating digital art—1.5 million yen for this innovative technology in 1989 sounded like a true bargain right from the start.

First set up '89The evolution of this novel technology was breathtakingly quick with the introduction of the World Wide Web for the common plebs—deep gratitude to the visionary Timothy Berners-Lee—dialing up at 9,600 baud (bits per second)—a formidable badge of honor, earning the coveted title—‘you are such a geek.’

A delightful story from ‘fairyland’ in other words Japan as Civilization Three—KDD (Kokusai Denshin Denwa), the government monopoly on international telecommunication, charged ¥1200 for every 3 minutes which, the Japanese refer to as ‘bottakuri.’

Kokusai Denshin Denwa bottakuriThe cost of international telecommunication dropped like a rock, and with the advent of high bandwidth, overseas dialing became basically free.

The next phase in the unprecedented miracle of an incidental geek’s evolution came while participating in the social network flavor of the day, pining for true unconditional love, companionship, and mutual respect as hallmarks of the neo-clan way.

Indeed, as sure as the sun shines off puddles after torrential rains, the Goddess of Fortune came to rescue the wayward autodidact once again.

Insta brideThe ennui of solitude was suddenly alleviated when a curious lady from the historic city of Yokohama sent a message, claiming she was sent to rescue this wayward boy from the drudgery of material sludge, arranging a melding of minds packed inside the fateful first date.

Handy, silicon-based personal assistants and their ability to handle critical tasks have killed off the archaic ways of commerce with free markets becoming the future of civilized societies across the full spectrum of humanity is clearly now at hand.AI takes tech jobsSharing skills, know-how, and capabilities between emerging communities is the fundamental principle of the neo-clans, with the evolution of technology deepening the connection among emerging global neo-societies.

The continued metamorphosis of the Japanese is in the creation of Japanese style modernity—maintaining their ancient traditions, the Japanese remain unique among all nations—‘on ko chi shin’—is the guiding principle enlightening the Japanese Way.

津田大学と梅子先生の弟子達

Bottleneck

Bottleneck

Bottleneck

The Land of the Rising Sun could arguably also be called the land of functioning alcoholics—the peak of the Showa asset bubble is surely evidence of that. 

This massive asset bubble, rivaling the historic Dutch tulip mania, was brought to you by the global financial institutions flush with endless wads of fiat currency, fueling a nationwide Japanese party that was truly in full swig—ponds of alcohol, forests of meat—was the adage back in the day.

Remember, a tiny piece of land in Ginza the size of a postcard was selling for $7,000 a pop.

Ginza Land at its peakFor this micro-plot—zoom out for a full, objective perspective—the Imperial Palace of Japan was valued at more than the beautiful state of California in its entirety—what could possibly go wrong ʅ(◞‿◟)ʃ 

The samurai salaryman of the roaring 80s had plump, juicy expense accounts—¥100,000 on company-sponsored nights out in the nooks and crannies of bars, snacks, and soapland—making business deals while carousing around, blind to the natural flow of things—as surely as the party starts, surely it will end.

In the aftermath of the implosion, the Japanese economic miracle explosion revealed a much more deeply pressing social phenomenon—a large swath of the Japanese population and their varying degrees of alcoholism.

Party time the end of timeThe overall lack of social services in general makes facing addiction here a very lonely place, living in the wetlands of the nation of Japan inside emerging Civilization Three.

The addicted come in all shapes and sizes, not only the company president who is under highly volatile pressures, the likes of which, in recent times are unprecedented.

Lest we forget the infamous housewife, who is not only drunk in the morning after dropping the children off at school, but has also been borrowing heavily from consumer credit companies to support a lavish lifestyle mimicking the chimpanzee she sees on TV—her long-suffering husband on a long commute, a disposable cog in the massive Japanese industrial wheel.

良妻賢母Is alcoholism a hereditary trait or cultural?

In fact, Japanese people often complain about the lack of a particular enzyme (ALDH2) for breaking down alcohol, making it difficult to rid their bodies of accumulated toxins.

Leave it to the Japanese to excel at developing a plethora of different kinds of hangover remedies—shelves replete with products to relieve the alcohol side-effects and accompanying mental suffering.

hangover medicine

On the other hand, a hard and hardy brand of free-range neo-clan avatars thrives—their preferred beverage to imbibe—whisky made from rye—“don’t kill the drink,” chided the tutelary deity as an alcoholic aside.

The Japanese bubble party in full swing—an international shindig mixing all who congregated in the bubble era of industrial Japan, where Middle Eastern counterparts were quite fond of Single Malt Scotch—chugging it back by the 4-litre jug—just like magnums of Baby Duck, the way it used to be when starting early.

babyduck swill

Yes, time marches on, and surely, eventually, alcoholism culminates in the default human condition of pain and suffering, and the things that are wrong can no longer be solved by having just one more drink.

Cheers to Civilization Three

Number None

Number None

Number None

From the outset of industrialization, a number is mandated to track free-range humanoid avatars, along with the rest of civilian civilization, to make sure all are staying in their prescribed lane.

Originally, ‘the number’ was cleverly referred to as ’S.I.N.’ (social insurance number)—a nod to the word of Mammon gods—currency and algorithmic code ruled supreme, exacting pounds of flesh from mere mortal beings—the obligatory mental torture, deep anguish, and ensuing depression—this eternal tormentor embedded inside the heaven and hell of original binary sin.
Social credit card Kyanadastan-Marxist of the BeastBy default, as an initiation into the grand scheme of things, in essence, the original definition of ‘cult’—all humanoid avatars are part of a carefully numbered team—where all free-range avatars’ story in earnest begin.

Inside the tail end of one of the most spectacular asset bubbles in the history of humankind, Japanese society was still relatively insular and closed—a justifiable stance in light of the Hardcore History of Japan.

An Incidental Occidental, a savage stinking of grass-fed butter—a challenge to the delicate senses of the Japanese citizens who pride themselves on subtlety, restraint, and the ancient notion of wabi-sabi—if more than anything but a transient tourist, it must be catalogued and tracked—for this was the law of the sacred islands of Yamato.

Grass feed butter and the hungry boyAs draconian as this may seem, the Ministry of Justice-controlled Japanese resident card had a mandatory fingerprint for all foreigners, regardless of origin, race, creed, color, or age.

Yet, initially, this was deeply strange and even more so weird, as in the world of the Occxies, fingerprints are the mark of blue- and white-collar bums, along with convicted felons—those who tangle with the law of the land.

Accordingly, under the rules of the family’s tutelar deity, adherence to the law of the nation of residence is a commonsensical thing—based on the precept of moral principles of the society of the Japanese and their sacred land.Tsuda Umero-Original residents card with fingerprint

Settled down and assimilated into this earthly Garden of Eden, always observing this strange and ancient world from the edge of the Kizuna Jinja infinite koi pond—the amazing miracle of technology facilitates a manifested vision perceived far beyond the superficial layers of the material fray, deep inside the phantasmagorical world of TBG and the Incidental Occxie—whose number is none.

Inside the industrial fray, the materialist avatars insist that only numbers can carry the day—measure everything up, slice and dice it to be divvied up—the massive delusion of the crowd worshipping numbers, money, and stuff.

万物は売り物にならないA spectacular sight to behold in the industrialized world of cut-throat competition is the observation of rabid patriotism—heavy chanting and incantation of the slogan of indoctrinated loyalists—We’re Number OneWe’re Number OneWe’re Number One.

Unlike the aforementioned random number assigned to industrial humans, the essence of freedom is that you too, like all free-range avatars, always have the mysterious option to follow the sun—it is here where anyone can become number none.

Referring to the ancient protocol of han men kyo shi—how not to behave—an ancient nugget of wisdom from time gone by will facilitate the courage to unfold your golden wings if you so choose to fly.

No one can stop the hands of timeA change in the chemistry, a shift of the vibration of each of our ‘seity’—signaling the death of constructed industrial mythology—inside the material sludge with boatloads of freeloaders catching a free ride—what it means to be a slave inside the industrial complex of modernity or a neo clan avatar ranging free.

Evolution into a higher communication solution is now plain to see—as a proactive player in this finite material game of sludge accumulation, the goal is to build globally distributed neo societies, forming theory into a common vision—connection of trust and loyalty—edification of each other via ephemeral exchanges with each other’s ‘seity’ instantaneously creating the new paradigm of neo community, the foundational structure of Civilization Three.

ΩNE World Civilisation Three-Land Of The Rising Son-Japan

Harvardtard

Harvardtard

Harvardtard

Dropping the name of a famous Ivy League university is supposed to be a powerful calling card, and for the Japanese, the importance of the almighty meishi cannot be understated.

Having only heard about what are known as the ‘Ivy League,’ the filters surrounding these institutions were to be observed with some kind of reverence, and the output of such institutions is for the good of all humanity.

Thus, a Harvardtard graduate, hailing from the crumbling city of Detroit, Michigan, chose to jump into a commercial conversation with his Ivy League credentials, which represented his entire life’s narrated story.

Detroit as dystopia It is not what you know, but who you know; an open secret to piles of dough—consider it a well-established protocol in what used to be hallowed halls, now reduced to stupifaction indoctrination centers, the lowest of the low.

This Harvardtard bro, also the leader of a quirky group of business people who named themselves ‘fruits in suits,’ happened to be connected to the world of telomeres in the grand city of New York.

telomeres merging with the grand city of New YorkInstantaneously, the molecule trader instincts kicked in, quickly developing curiosity about these emerging health and welfare technological trends, along with the desire to be a catalyst for the continuing health and longevity of a vibrant neo-community of Japanese.

The first meeting was a wash, as Harvardtard bro was mixed up over and over again, unable to read time or the schedule on a calendar—three changes, and then you are out, and this is where the story continues, soon to end.

The final failure of this fatally flawed project was the absence of mind and missing the all-important meeting with the powers that be overseas, who were holding the keys to the telomeres scene.

This concludes the tale of the Harvardtard bro, who called himself ‘a fruit in a suit,’ to fade away, never to be seen again.

It matters not where you came from, it matters who you are todayThe second grave disappointment and new fly in Harvard’s ointment was the failure to understand that all who aspire to reach much higher are standing on the shoulders of giants, or so Sir Isaac has opined.

We must be reverent of those who went before and made modern life extraordinary, to reflect and build upon ideas that have stood the test of time—this does not include this particular institution’s president, who is also a red-handed plagiarist, for which Harvard has received serious black eyes.

two black eyesThe last act in this egregious, shameful Harvardtard theater is the malady of stagnation and politicization of such a highly regarded academic institution—an utterly unforgivable protocol that couches itself as a center of ‘higher learning with a moral code.’

The magnitude of Harvard’s failure ignited a discussion about the intentional suppression of intellectual  freedom and the corrupt, entrenched power structures within not just Harvard, but amongst a broad swath of universities in perpetual decay.

The brilliant minds trapped inside stagnating education schemes are soon to be released; corruption of knowledge eventually dies, only to be naturally replaced.

break free from the chainsRegeneration of the way of matriculation—the neo-prototype phase of the reconstitution of education, with unprecedented paradigm shifting, is now complete and on its way.

Bungaku Mama Juku Juku, a luminous example of the future of education, folded into beams of brilliant light showing the way.津田大学と梅子先生の弟子達Knowledge and reach, the vision to see—humanity jumping into the flow—outside the industrial fray.

As for this decomposing university and the stupefied Harvardtard graduates, experts with ‘4-year degrees’—along with a gaggle of administrative minions enacting a vulgar charade.

The world looks on you with a deep sense of shame and distrust, a cesspool of corruption—Harvard’s just reward is nothing more than a much-deserved failing grade.

無知蒙昧工場

 

Stupification

Stupification

Stupification

Intentional stupification straight out of the starting gate—instantiated into this viscous, visceral, material sludge called earth—animated as a humanoid avatar—drawing the short end of the stick, an unwilling participant in the nascent industrial education complex petri dish—and through this, someone somewhere at others’ expense got rich.

The proof is in the Yorkshire pudding, as this trending old adage reads—the first acrid taste of industrial evil is all that remains to be said.

Proof in puddingElementary school, two classes of grade ones—who was in charge of the curriculum matters not—what is important is the origin of such a malicious plot—the ancillary minions of the industrial overlords stupified one class, the other one not.

Wickedness circa ’69, malignant indoctrinated government employees programmed in autocratic mal-matriculated ways—clearly related to the abhorrent human mind disease and the accompanying spirit of decay.

Those who cannot read are destined to a life of peonage and its attending misery, you see.

The child miners of Congo - Land Of The Rising SonA novel reading system for the implementation of stupification using the protocol Initial Teaching Alphabet (ITA)—a piss-poor way to start an academic life—regardless, embrace the day.

The abject failure of sub-standard instructors left this experimental class far behind, in essence, left for dead—in the blink of an eye, a merciless jackboot from behind—off to grade two with no reading skill, and no clue.Elementary Grade One-November 3 1969All the worse yet, there was no time to hone poetic prowess, therefore, to opine about the meaning of life and what it means to become Master Robert Greene’s follower, thus joining the ranks of the sublime.

Robert Greene and his disciples
Problems perpetually seething, then bubbling up, culminating in a massive blackhead full of sycophants and cucks—pusillanimous juveniles in adult skin getting schooled by small children in whom curiosity, doubt, and reason are inherent, where all authentic stories begin, by now this should be apparent.

The fact remains, we are not the same; willful ignorance and tyrannical malice are to be challenged, every step of the way.

It matters not what is inscribed in the playbook of mediocrity—the epitome of lifelessness, ignorance, and banality of ‘teachers’—early representatives of the industrial educational indoctrination F Team.

Crazy Teachers
Such a story can take any of many forks in the road, appearing in the nooks and crannies of emerging civilized humanity.

The foundational universal principles of Maggie May and her timeless protocol—‘embrace the day’—is what she used to say, to wipe this wayward autodidact’s raging tears away.

A chip on the shoulder, a pep in the step, induced by this early industrial grind—led to a satisfying protocol of the practical, and oh so very useful kind.

A pivotal moment of clarity is the notion to follow innate curiosity—she guides y0u to where you are supposed to be—mentation of things manifestly seen—each seity, a distinctive way—‘embrace the day.’

無知蒙昧ー反面教師Internalize Japanese until the phacken eyes bleed; this untamed wild beast must speak, read, write, and feel Japanese.

Muse penetrates stupified souls by showing the intent and purpose of life’s game—a wisp of fairy dust into the eyes, so as to see life in all things—万物—much more intelligibly.

Muse with children 温故知新Throughout the nooks of random books, inside the crannies of the mind—ancient philosophers embrace modern times—hallowed halls of immortal wisdom and emergent knowledge—potent antidotes initiating de-stupification of a weary, exploited, enfeebled mind.

The never-ending flow of consistent methodology drawing from the well of the river of infinity—creation of an ideal situation, as you will soon see, fortifying all theories of renewed sentient beings.

万物Ω

Eighty-Four Suns

Eighty-Four Suns

Eighty-Four Suns

What does it feel like to witness the arc of modern humanity—viewing this earthly spectacle—from analog to digital and every spectacular spectrum in between?

August 24, 1940—Margaret (Maggie) Richardson entered Earth’s atmosphere via Christina Primrose Addison, the first granddaughter of Really Great Grandmother.

Christina Primrose AddisonWhat has carried Maggie through the trials and tribulations of a pioneering life, hardships where I was there to bear witness, facing life together as one?

From early on, it was clearly understood that resilience and fortitude were the mind-frames to embrace, guiding one through the nooks and crannies of a materialized existence, navigating murky waters and dark alleys of the emerging human soul.

Maggie as a guiding lightAs she often said with a comforting smile, she is the originator of the ‘daily embrace’ after all—where each new day is a restart, a blank canvas for a trapped piece of soulful art, regardless of what lies within the fray of any particularly icky, grimy frame of an industrialized day.

Harsh winters and bitter cold forged iron and mineral into forbearance, creating deep wells flush with eternal gratitude mixed with copious amounts of fortitude—bubbling effervescently from the nooks and crannies of Maggie’s enduring soul.

Naturally, it came to be that her personalized ‘seity’ led her to the “earth mother” scene—like an incarnation of a wise deity, a mother to those who had no one—her endless tears of empathy filling black holes in humanity’s soul and soothing raging, savage beasts.

Tears for humanityThe protocol of talking to strangers and the enrichment from such encounters are testaments to a life flowing from within, awakening those who feel the vibrations of her energy and enlightened spin.

Maggie May has now been playing this phantasmagorical game for over eight decades, collecting eighty-four suns with many more to come, for she too, was mandated to follow the sun.

Shake the molecules, Maggie, like no one else can—from humble beginnings to a seminal historical figure, a reflection of ingrained humanity of the most rarefied air—an incarnate of an earthly deity who dared to care about others.

Maggie as a goddessIndeed, the mysterious Maverick who came himself to see, on a pilgrimage in its own right, stated frankly: “I got the same vibe and felt her presence just like when meeting His Holiness the Dalai Lama”—a delightful, unsolicited review, to say the least.

Forever modest, she is also gracious, having traveled the world over and become privy to the emerging human condition and thus, everyone’s games.

An astute observer of culture and society, she illuminates ideal suppositions at the forks in the road facing all humans, always pointing to the hard road—where there is less hope and more vision, exposing the evil of suffering to poignant light—a soulful release.

utopia dystopiaPerseverance proved to be a practical protocol to which she adheres—after years of self-administered education, a quasi-matriculation of actualization, she took the long road to a psychology degree—the script written in the stars by ‘seity.

The sublime Maggie May, instantiated as an earth mother on a fateful August day in 1940, was sent to battle by her neo clan’s tutelary deities, mandated to create a sanctuary for the psychological care of the frazzled and downtrodden.

A meeting of minds where infinite energy flows to optimized resolutions—her sympathetic ear gives broken heartstrings a gentle tug, and with a wink and a nudge, she clears away the fear of facing deeply rooted sorrows of yesteryears.

Master your emotions says Maggie MayNo one can know when it is time to go, but true to form, Maggie lights the eternal flame of benevolence toward each other, embodying the model of a modern woman hailing from ancient traditions.

One fine day, she too, by the koi pond, will know that the next step is to return to flow—something she has always known.

The prodigious daughter of the Richardson clan—take your place, Maggie May, as the archetypal matriarch—Earth Mother of Kizuna Shrine—matriarch of the neo clans—genesis of Civilization Three.

Lawrence Joseph Filiatrault the tutelar deity of Kizuna Jinjaー絆神社の氏神フィリアトロー・ローレンス