Societal Evolution
What happened to an isolated island society after wholesale rejection of Christianity after the initial unpleasant entanglement with the envoys of the Vatican during the Jesuits attempt at wholesale subjugation of the Japanese, in one of the earliest incarnation of the emergent civil Japanese nation?
In fact, Japanese society flourished unprecedentedly, creating extraordinary culture unlike any other since the beginning of time—everyone with a place in the community—expectations and humanity’s obligatory mutual obligations to each other—understood clearly and sincerely—ban butsu—infinite life in all things.
This led to an unprecedented period in Earth’s storied history, taking full advantage of this 250-year quiet period—consolidating Yamato culture and society with dignity and stoic wisdom along with the spirit of unbridled creativity, doing so with aplomb.
The transformation out of agrarian adolescence to industrial maturity required a massive reframing of the collective Japanese brain—embracing the monumental magnitude of transforming this cultured ancient society into the pinnacle of advancing civilization, along with everything such a transformation brings.
Achieved through trial and error at great sacrifice and expense to the long suffering common Japanese—colonization and subjugation of all Asian nations by Western resource-focused annexation ended abruptly in its entirety throughout Asia at the conclusion of WWII—this cold hard fact has been permanently chiseled in Pacific Hardcore Asian History.
Unequivocally, the Japanese place a high value on the continuance of education and traditional training—shugyō—riding the winds of the Meiji restoration—leveling up the long game sending out an envoy getting up to speed on equal treatment for women, and to check out the higher education thing.
This seminal mission established one of the most extraordinary models of women’s education in the world—Tsuda Umeko establishing the pioneering institute of higher learning Tsuda Juku Daigaku.
Here the Japanese reveal themselves as the earliest pioneers of empowering the women of Japan as the matriarchs continue to shape the face of the modern society of the Japanese.
Exemplary examples of grass-root community builders—paragons of advancing civilization a reflection of societal evolution for others to emulate—diversity and inclusiveness in a strictly exclusive Japanese protocol—known only as—ΩNE WAY.
The Japanese are an innately curious race, particularly at the beginning of Meiji, the gunboat diplomacy of the Yankees forcing the Japanese to exhibit extraordinary flexibility—all the way from a serene agrarian nation to the pinnacle of a major industrial player in a few short decades—how can this possibly be?
The paramount insight into the Societal Evolution of the Japanese is their immanent ability to integrate artifacts, objects, and things from alien worlds—exposing flaws, shoddy workmanship, and inconsistency in philosophy is where the Japanese create hybrid fantastical articles as a primary example of ΩNE WAY reflecting the cohesive society of the Japanese.
Historically, the Japanese are often Shackled by the Past, but as they continue to embrace core Japanese values they continue to advance as the curators of Civilization Three—amalgamating the age of reason with Shotoku Taishi’s principles embedded in this ancient constitution, a genuine reflection of the evolution of the society of the Japanese.
