Passing Through

Passing Through

Passing Through

The universal reality of life in the Material Sludge is this―people come and go―the fork in the road marks the passing of yet another day.

Remember the first arrival―you came in alone, greeted by a smack on the bum―the first instance of pain, the awakening―leaving your mother’s womb.

In what will seem like a mere instance, life on earth ends―as you too will inevitably die as a transition begins once again, making your way through the game of life, sometimes with other and sometimes alone.Transition Beyond Earth
In what will seem like a mere instant, life on Earth ends―as you too will inevitably die, and a transition begins once again as you move through the game, in which this Material Sludge is, in fact, a quantum field known as the Earth zone.

Indeed, in this particular instance, simulated human existence is a highly advanced level of the game.

Contemplate this principle when interacting with others―or, as the Japanese say, ichigo ichie―and by doing so, you will take part of the sadness away.Crossroads of Ichigo IchieSometimes it is circumstance that ends the chance to ever meet again―the fork in the road where sibling-like relationships come to an end, inevitably, time is over again.

Upon realizing that life on Earth is the ultimate game, you begin to ponder the notion that all things are part of a simulation―and that you, in some way, are in play.

This is when you become grateful―to have said hello, to have loved a stranger who became like a Japanese sister―until, once again, the fork in the road appears beyond your control, taking your little sister away to another place, where you realize you may never see her again.The Separate TrajectoriesKaneko-chan, you will always hold a special place in this heart―you were an ally, my incidental sister, and a dear friend.

Together, we went through a bleak world―looking from the outside in―only to see the dark secret and hidden reality of the adopted family, a never-ending series of crises and unpleasant family calamities.

Forgive me for not having the opportunity to say goodbye to your dear father―I thoroughly enjoyed his company on the occasions we were able to meet.
Farewell Beyond Words
And please say yoroshiku once more from the bottom of the heart to your beloved mother, whom I will never meet again.

As life unfolds, your future remains untold―and my hope for you, as a wonderful human being and a sister, is that you keep your sense of humor, even as we moved through valleys of ennui.

I am eternally grateful to have met you―to have shared time as a team known as “others,” inside the in-laws’ family quantum field of broken dreams.Shared Memory Lane
So it is here that I bid you fair adieu, cherishing our shared memories as we continue on our separate journeys―offering you a hug and a wave at the fork in the road of our shared memory lane.

⛩️Katori Jingu⛩️

⛩️Katori Jingu⛩️

⛩️Katori Jingu⛩️

Having lived for over 40 years near this extraordinary shrine, one cannot help but feel the pull of the tutelary deities and the magnitude of the vibrations that surround this ancient pillar of Japanese society.

Katori Jingu―香取神宮―in Chiba Prefecture is one of Japan’s oldest and most important Shinto shrines. It serves as the head shrine (sōhonsha) for approximately 400 Katori shrines across the country.

The main deity is Futsunushi no Ōkami (経津主大神), a powerful warrior god associated with martial arts, swords, and the pacification of the nation.Spirit of the ShrineTogether with Takemikazuchi no Ōkami (建御雷大神) of Kashima Jingu, he was dispatched by Amaterasu to subdue and civilize the eastern lands of Japan in ancient mythology.Takemikazuchi DescendsKatori Jingu celebrates its grand Shikinen Taishai (式年大祭) and Shikinen Shinkosai (式年神幸祭)―a festival held only once every 12 years, in the Year of the Horse.

2026 is such a year―a Fire Horse year in the zodiac―making this a rare, once-in-a-lifetime event for most visitors.

The festival traces its origins back over 800 years to the Kamakura period.

It reenacts Futsunushi no Ōkami’s legendary pacification of the eastern provinces and his sacred journey by boat to settle in Katori.

In ordinary years, a smaller annual Shinkosai is held on April 15.

However, the Shikinen version expands into a two-day spectacle with thousands of participants, transforming both land and water into a living historical scroll.Living Scroll of the ShikinenHistorical & Cultural Significance

This is not merely a parade―it is a profound Shinto ritual preserving Japan’s mythological foundations.

The procession reenacts the deity’s triumphant return after pacifying the east, complete with armor, weapons, and a sacred palanquin (mikoshi).

The waterborne procession along the Tone River―often called the “First Great River of the East”―symbolizes the god’s journey by boat to Katori.Tone River as Living ArteryHistorically, this festival was known as Mifune-asobi (divine boat play) or Sangatsu Miyuki (March procession) under the old lunar calendar.

Following the Meiji Restoration, it was revived as Jinkō Gunjinsai (Military God Procession).

It is deeply connected to imperial tradition: Katori Jingu is one of only sixteen Chokusaisha shrines in Japan to receive imperial envoys (Chokushi) every six years.

In Horse years, the Taishai ritual reaches its most magnificent expression.Tomonori Ito Mayor of KatoriLocal Culture & Setting

The event also showcases local culture.

Sawara―often called the “Little Edo of North Sō”―is a nationally preserved historic district, lined with Edo-period merchant houses along the Ono River.

The festival weaves together Shinto ritual, martial heritage―such as Katori Shinto-ryū, recognized as a Chiba Prefecture intangible cultural property―and the distinctive water-town aesthetic of the Suigo region.Katori Shrine and Sun ShineKey Visual & Atmospheric Highlights

⛩️
The river procession, featuring the majestic Gozabune, moving along the Tone River.

⛩️ Thousands dressed in vibrant historical garments, marching through Sawara’s preserved Edo streets.

⛩️ Kagura dances and sacred ritual performances.

⛩️ Community energy―over 3,000 local parishioners participating.

⛩️ The atmosphere evokes a living historical scroll―an epic scene reminiscent of the Kojiki chronicles.Kojiki AwakensThis is the ultimate “once-in-12-years” experience―intimate, majestic, and deeply rooted in Japan’s ancient mythology and local pride.

Indeed, Japan’s living legend comes alive in Chiba’s water country―over 800 years of history unfolding through “Little Edo.”

Living within an ancient civilization has allowed the Incidental Occxie not only to experience life in Japan as an integrated member of the community, but also to understand what it means to venerate one’s ancestors as an intricate part of an infinite journey.Every thousand mile journey starts with the first stepOr, as expressed in Japanese thought―the way of Ban Butsu―instantiated within this unique civilization, serving as a gateway into the quantum field of lived experience, where one may step forward and participate in the unfolding continuum of Japanese culture.

Ban Butsu — All Things

Ban Butsu — All Things

Ban Butsu — All Things

Japan has long been perceived from the outside as a mysterious civilization, full of paradoxes and contradictions when viewed through Occidental lenses shaped by rigid binaries imposed by institutional power.

Yet this perception could not be further from the lived reality of the people of Yamato.

Japanese cosmology rests upon the foundational principle of Ban Butsu—the totality of existence—life in all things.Ki FlowIn Japanese metaphysical thought, Ban Butsu is not a collection of separate objects.

It is a single, continuous, living reality expressing itself through countless forms.

This distinction is precisely what Western binary frameworks often fail to grasp.

Within established Japanese metaphysics, Ban Butsu is alive, interconnected, self-organizing, and non-hierarchical.

Humans do not sit at the top of creation—rather, there is only one life appearing as many things.One Life, Many FormsFrom the perspective of Japan’s indigenous belief systems, Ban Butsu represents animism without superstition.

In Shinto, there is no rigid divide between living and non-living.

Mountains, rivers, wind, tools, animals, ancestors, and even ideas all possess ki.

Kami are not gods standing above nature.

They are expressions within nature.Not Above, But WithinThis does not suggest that everything has a personality, but that everything participates in being.

Taoist cosmology further reinforces this view—the universe is not created by something—it is a process, with all phenomena emerging from the same source.

Zen Buddhism echoes this truth with radical clarity—form is emptiness, and emptiness is form—a statement that denies separation, not reality.

Ban Butsu contains no independent existence, yet is rich in relational existence.

Nothing exists alone—everything exists through everything else.

By contrast, antiquated monotheistic systems rely upon a creator separate from creation, organized as a hierarchy—God → humans → animals → matter—where authority flows from the top down.The Distance Between Creator and CreationBan Butsu dissolves this structure entirely.

If everything is alive and interconnected, nothing is fundamentally above anything else.

This is not chaos—it is equity of being.

Humans are not rulers of creation.

Authority cannot be centralized.

Reality cannot be controlled through doctrine.

Ban Butsu does not threaten spirituality—it threatens institutional power.

This is precisely why organized religion must insist upon inert nature, dominant humans, and an external god—positions that stand in direct opposition to authentic spirituality.

Secularism rejects Ban Butsu as well, asserting that matter is dead, consciousness is accidental, and meaning is human-generated alone.The Fray BannerThis view is equally impoverished.

It replaces divine hierarchy with intellectual hierarchy, leaving humans on top simply by cognition.

Life, in this framework, has no intrinsic unity.

Secularism is merely another hierarchy—this time without a god.

Both systems agree on one assumption—humans are separate from the universe.

Ban Butsu fundamentally rejects this premise.

Humans are not at the top of any chain.

They are not even at the top of the food chain.

Humans depend on ecosystemss—ecosystems depend on microorganisms—microorganisms depend on planetary conditions—planetary conditions depend on cosmic order.No Top, Only RelationThere is no “top” only relationship.

When this truth is forgotten, imbalance emerges.

Ban Butsu is not a belief.

It is an experience.

It is known not through doctrine or authority, but through resonance.

One does not reason their way into Ban Butsu—its vibration is felt directly.Identity with Seity and whirlpools of consciousnessWhen Japanese thought speaks of Ban Butsu Hitotsu, it points to one field, one movement, one existence—infinitely expressed.

Individuality still exists, but as expression, not separation.

This is why harmony matters more than domination in the Japanese mind.

Why balance matters more than control.

Why understanding matters more than belief.

Ban Butsu is the medicine for post-fracture consciousness.

It dissolves false hierarchies and restores relational understanding.

We are not isolated minds in a dead universe.

We are living expressions of a living whole—and remembering this changes everything.

Akemashite Omedeto — Reiwa 8

Akemashite Omedeto — Reiwa 8

Akemashite Omedeto — Reiwa 8

 There are decades where nothing happens, and weeks where decades happen.

One could say that 2025 was a significant year for the Land Of The Rising Son, where decades of fortitude and perseverance manifested as a matter of natural course, perhaps related to the mysterious notion of quantum superposition.

The fundamental shift in core belief is that the mind is the creator of material reality—concentrated attention moves mountains, and the manifestation of a mentated reality is what becomes real—focus attention of the inner space.Concentrated Attention Moves Mountains
A fluid routine, repeated over and over again, initiates the mentation game—this is where the creation of a personalized world and quantum superposition kicks in.

Last year was such a year for the Incidental Occxie—decades spent within the industrial fray drew to a close on one sunny August day—no longer trading time for pay—as a river of infinite abundance pushed the Matrix and all it represents far away.

The Black Swan Trapper superposition manifested as an extraordinary thesis flowing through this free-range avatar’s spirit and fingers—Seity dictating the entire theory—Certificates Of Gratitude, trapping the flow of currency, revealing the road to prosperity.

BST X Header

Maggie May, the matriarch of Kizuna Jinja, celebrated her 85th trip around the sun—vibrant, introspective, and the magical creator of Maggie’s Garden—demonstrating homeostasis through her four-quadrant holistic protocol—physical, emotional, mental, and spiritual balance.

Last year brought clarity about what it means to love someone deeply, to witness a collapse into the abyss of illness, and to confront the depths of sadness and melancholy when the one you love falls into a schizophrenic fantasy—a tragic end to a dramatic final movie scene.

The lessons are cruel, harsh, and severe—yet this is the way of Seity—where one must look deeply into the mirror to gather the courage to move forward, embracing the path that has already been laid.The Wind That Does Not ExplainBuild your vision without reservation, and you will soon find that the tutelary deity of your Neo-Clan are watching the unfolding story like a living movie—harmonize with the surrounding vibration and open your heart to the notion of unlimited possibilities.

Shift the energy and bend the universe—use the power of pure grit and determination.

You, and you alone, create a personalized reality—there is no other way, for this is the universal truth—to believe is to see.Mentation in MotionSee the quantum field where all things exists, and materialize your own world through the superposition—this year’s mission.

Welcome to Reiwa 8—for the Japanese—and for those who follow the Gregorian calendar, 2026.

  

Bungaku Mama Became God Today

Bungaku Mama Became God Today

Bungaku Mama Became God Today

September 19, 1939 ~ March 24, 2025

昭和14919 令和7324

Welcome Eiko Kodama, Big Girl’s beloved mother, as the latest addition to join the 1st Avenue Tutelary Deity Council, having officially crossed the Sanzu no Kawa—it was her turn the other day.

Having accumulated much experience over her journey of 85 trips around the sun, her contribution is recognized as a critical element, replete with valuable nuggets of Japanese literary knowledge, which exuded from her living, metabolizing form as we chit-chatted in the back of the car on our way to one of many onsen trips.Clover in the bathConsidered a gift to humanity, by virtue of the superior fortune granted to this free-range avatar—to have been able to be a part of Ms. Yasuda’s life.

The sole princess of the ancient Yasuda clan—only daughter of Eiji and Yae Yasuda—is where the Incidental Occxie took Bungaku Mama’s first daughter’s sweet hand in marriage—a wedding scene, conjured up as part of a phantasmagorical movie plot—into this Earthly materialization of a scene.安田榮治 - Land Ωf The Rising SΩN - cybersenseiGratitude for her words of encouragement regarding the efforts of Tsuda Umero—a Meiji Era prodigy—now an intricate part of the adoptive Kodama family, participating as a proud member of greater Japanese society.

Oh, by the way—thank you so very much for giving birth to my cherished wife, The Big Girl—and welcome to Kizuna Jinja as our newly anointed tutelary deity.Bungaku Mama YearBook - Land Ωf The Rising SΩN - cybersensei

All living creatures return to ΩNE, eventually—you as well, beloved mother-in-law, Bungaku Mama—you followed the sun and became sublime indeed—the latest addition to reach the hallowed status of serenity—take your place as our neo-clan’s tutelary deity.

Truth be told, there comes a time for everyone to wake up from this dream—all said, all done—realize, open your eyes, Mother—as you row your boat gently down the stream.

文学ママバナー文学ママバナー - Land Ωf The Rising SΩN - cybersensei

Thirty Years On The Rock

Thirty Years On The Rock

Thirty Years On The Rock

The Japanese language, by its very nature, is imbued with timeless aphorisms, embodying profound Buddhist philosophy and protocols for ancestor veneration.

The symbolic nature of the Japanese reading system is infused with metaphorical, sociological, and societal communication protocols.

These often leave little hope for direct translation, as the Japanese language intentionally maintains ambiguity—replete with nuggets for subjective interpretation, preserving the façade of civilized harmony.Where are we?What was said was said—interpret it so as to maintain harmony, for this is the Japanese way.

Understanding a language rooted in its cultural context can be challenging for someone coming from an opposing conceptual spectrum—one shaped by the Western Age of Enlightenment with its distinct narrative structures.

Regardless of the breadth of one’s knowledge of their native language, it’s critical to remember that language is merely a concept rooted in the unique cultures of individual societies.Mr. Ó Seachnasaigh-津田梅老-MaggieEach language holds significant cultural implications, shaped by the notions and concepts embedded within the mother tongue.

The Japanese language is truly unique as a communication system; its reading and writing system still holds many sagacious concepts linked to ancient times—used strategically as ingredients, if you will, to facilitate communication like the Japanese.

The Japanese were destined to create novel communication systems, like katakana, which allows them to integrate foreign languages and make them uniquely Japanese—showcasing the complexity of this ancient, evolving communication system.Tsuda Umero with the the Irish SeityFull immersion into an ancient world still practicing ancient rituals contributes to the continuous construction of Japanese society and the system that is Japan.

The Japanese take ideas, concepts, and objects and apply the protocol of kaizen, the powerful Japanese protocol of continuous improvement or adaptation—reanimating foreign elements to fit their ancient narrative and align with the genesis of the Japanese.

Often, the magic trick in the Japanese playbook is to call upon ancient wisdom—on ko chi shin温故知新learning new things from the pastinstantiated within the language of the Japanese.wise sage beautiful Irish fairy child dressed as a samuraiMaxims to live by—the power of platitudes—guide the Japanese to form valuable attitudes, serving as fuel for a vibrant life.

Sitting on a rock for three years is where this wayward autodidact wiped away all his fears—this nugget of wisdom can save the day and get you back on track when losing your way.

ishi no ue ni san nen石の上にも三年—persevere for three years on a rock.

This proverb emphasizes the enduring value of patience and perseverance.

The metaphor of sitting on a cold rock for three years suggests that even the most challenging or uncomfortable situations will change over time if one endures long enough.

Doing so instills the importance of commitment and resilience in overcoming obstacles, leading to crystal clear clarity.On the rock for 30 yearsIn the case of the Incidental Occxie, this adage of wisdom provided the mental fortitude to push through and carry out the wishes of the one who guides from inside—Seity.

Despite the trials and tribulations that come with assimilating into the Japanese countryside, it was necessary to toss away remnants of foolish pride.

Suck it up, buttercup, and get on the phantasmagorical ride, for you must learn Japanese to please Seity, in order to go through to the next degree—three years on the rock was just warming up—to come to this place of grace has taken well over thirty years.

Each individual has their own special needs, and sitting on the rock for thirty years has eliminated all the mental weeds.MarinateNo matter what others say, there is no way you can let them sway you in any way—sit on the rock as long as necessary to take your place at the terminus of enlightenment at destination destiny.

If not sure of the grand scheme, there is just one remaining thing—recognize Seity who resides deep inside the depth of one’s soul within the subconscious mind.

 Petition her to reveal the rock where one must sit for as long Seity’s got (infinity)—realizing individuated mentated visions until they materialize into the sweet fruits fruition—it takes courage to accept the assignment of a predetermined superposition inside zones of meta-cognition.

It’s never too late, as the Japanese clearly state—tai ki ban sei大器晩成—great talent matures late.Full cycle