Stupification

Stupification

Stupification

Intentional stupification straight out of the starting gate—instantiated into this viscous, visceral, material sludge called earth—animated as a humanoid avatar—drawing the short end of the stick, an unwilling participant in the nascent industrial education complex petri dish—and through this, someone somewhere at others’ expense got rich.

The proof is in the Yorkshire pudding, as this trending old adage reads—the first acrid taste of industrial evil is all that remains to be said.

Proof in puddingElementary school, two classes of grade ones—who was in charge of the curriculum matters not—what is important is the origin of such a malicious plot—the ancillary minions of the industrial overlords stupified one class, the other one not.

Wickedness circa ’69, malignant indoctrinated government employees programmed in autocratic mal-matriculated ways—clearly related to the abhorrent human mind disease and the accompanying spirit of decay.

Those who cannot read are destined to a life of peonage and its attending misery, you see.

The child miners of Congo - Land Of The Rising SonA novel reading system for the implementation of stupification using the protocol Initial Teaching Alphabet (ITA)—a piss-poor way to start an academic life—regardless, embrace the day.

The abject failure of sub-standard instructors left this experimental class far behind, in essence, left for dead—in the blink of an eye, a merciless jackboot from behind—off to grade two with no reading skill, and no clue.Elementary Grade One-November 3 1969All the worse yet, there was no time to hone poetic prowess, therefore, to opine about the meaning of life and what it means to become Master Robert Greene’s follower, thus joining the ranks of the sublime.

Robert Greene and his disciples
Problems perpetually seething, then bubbling up, culminating in a massive blackhead full of sycophants and cucks—pusillanimous juveniles in adult skin getting schooled by small children in whom curiosity, doubt, and reason are inherent, where all authentic stories begin, by now this should be apparent.

The fact remains, we are not the same; willful ignorance and tyrannical malice are to be challenged, every step of the way.

It matters not what is inscribed in the playbook of mediocrity—the epitome of lifelessness, ignorance, and banality of ‘teachers’—early representatives of the industrial educational indoctrination F Team.

Crazy Teachers
Such a story can take any of many forks in the road, appearing in the nooks and crannies of emerging civilized humanity.

The foundational universal principles of Maggie May and her timeless protocol—‘embrace the day’—is what she used to say, to wipe this wayward autodidact’s raging tears away.

A chip on the shoulder, a pep in the step, induced by this early industrial grind—led to a satisfying protocol of the practical, and oh so very useful kind.

A pivotal moment of clarity is the notion to follow innate curiosity—she guides y0u to where you are supposed to be—mentation of things manifestly seen—each seity, a distinctive way—‘embrace the day.’

無知蒙昧ー反面教師Internalize Japanese until the phacken eyes bleed; this untamed wild beast must speak, read, write, and feel Japanese.

Muse penetrates stupified souls by showing the intent and purpose of life’s game—a wisp of fairy dust into the eyes, so as to see life in all things—万物—much more intelligibly.

Muse with children 温故知新Throughout the nooks of random books, inside the crannies of the mind—ancient philosophers embrace modern times—hallowed halls of immortal wisdom and emergent knowledge—potent antidotes initiating de-stupification of a weary, exploited, enfeebled mind.

The never-ending flow of consistent methodology drawing from the well of the river of infinity—creation of an ideal situation, as you will soon see, fortifying all theories of renewed sentient beings.

万物Ω

Eighty-Four Suns

Eighty-Four Suns

Eighty-Four Suns

What does it feel like to witness the arc of modern humanity—viewing this earthly spectacle—from analog to digital and every spectacular spectrum in between?

August 24, 1940—Margaret (Maggie) Richardson entered Earth’s atmosphere via Christina Primrose Addison, the first granddaughter of Really Great Grandmother.

Christina Primrose AddisonWhat has carried Maggie through the trials and tribulations of a pioneering life, hardships where I was there to bear witness, facing life together as one?

From early on, it was clearly understood that resilience and fortitude were the mind-frames to embrace, guiding one through the nooks and crannies of a materialized existence, navigating murky waters and dark alleys of the emerging human soul.

Maggie as a guiding lightAs she often said with a comforting smile, she is the originator of the ‘daily embrace’ after all—where each new day is a restart, a blank canvas for a trapped piece of soulful art, regardless of what lies within the fray of any particularly icky, grimy frame of an industrialized day.

Harsh winters and bitter cold forged iron and mineral into forbearance, creating deep wells flush with eternal gratitude mixed with copious amounts of fortitude—bubbling effervescently from the nooks and crannies of Maggie’s enduring soul.

Naturally, it came to be that her personalized ‘seity’ led her to the “earth mother” scene—like an incarnation of a wise deity, a mother to those who had no one—her endless tears of empathy filling black holes in humanity’s soul and soothing raging, savage beasts.

Tears for humanityThe protocol of talking to strangers and the enrichment from such encounters are testaments to a life flowing from within, awakening those who feel the vibrations of her energy and enlightened spin.

Maggie May has now been playing this phantasmagorical game for over eight decades, collecting eighty-four suns with many more to come, for she too, was mandated to follow the sun.

Shake the molecules, Maggie, like no one else can—from humble beginnings to a seminal historical figure, a reflection of ingrained humanity of the most rarefied air—an incarnate of an earthly deity who dared to care about others.

Maggie as a goddessIndeed, the mysterious Maverick who came himself to see, on a pilgrimage in its own right, stated frankly: “I got the same vibe and felt her presence just like when meeting His Holiness the Dalai Lama”—a delightful, unsolicited review, to say the least.

Forever modest, she is also gracious, having traveled the world over and become privy to the emerging human condition and thus, everyone’s games.

An astute observer of culture and society, she illuminates ideal suppositions at the forks in the road facing all humans, always pointing to the hard road—where there is less hope and more vision, exposing the evil of suffering to poignant light—a soulful release.

utopia dystopiaPerseverance proved to be a practical protocol to which she adheres—after years of self-administered education, a quasi-matriculation of actualization, she took the long road to a psychology degree—the script written in the stars by ‘seity.

The sublime Maggie May, instantiated as an earth mother on a fateful August day in 1940, was sent to battle by her neo clan’s tutelary deities, mandated to create a sanctuary for the psychological care of the frazzled and downtrodden.

A meeting of minds where infinite energy flows to optimized resolutions—her sympathetic ear gives broken heartstrings a gentle tug, and with a wink and a nudge, she clears away the fear of facing deeply rooted sorrows of yesteryears.

Master your emotions says Maggie MayNo one can know when it is time to go, but true to form, Maggie lights the eternal flame of benevolence toward each other, embodying the model of a modern woman hailing from ancient traditions.

One fine day, she too, by the koi pond, will know that the next step is to return to flow—something she has always known.

The prodigious daughter of the Richardson clan—take your place, Maggie May, as the archetypal matriarch—Earth Mother of Kizuna Shrine—matriarch of the neo clans—genesis of Civilization Three.

Lawrence Joseph Filiatrault the tutelar deity of Kizuna Jinjaー絆神社の氏神フィリアトロー・ローレンス

No Carping

No Carping

No Carping

Inside a disastrous mouth flows an infinite river of gobbledygook secretion—carping about the short end of a random stick—inertia is a bizarre game of an abysmally constructed life-frame—the total loss of reason.

Indeed, a certain segment of the Japanese have the art of the carp down to a passive-aggressive science, playing everyone like a finely tuned Stradivarius fiddle in a highly refined game—welcome to the FRAY.Played like a fiddle no time to diddle tune in the frequency to the WayThe Japanese Cultural Code Words arasagashi saliently describes the art of nitpicking.

This is where a highly refined form of unpleasant passive-aggressive behavior reaches the pinnacle of high art—a specialty of the Japanese.

Be that as it may, appreciating the magic of arasagashi facilitates a sticky-icky wash-away of the enigmatic veneer of Japanese peers within this hierarchical society to which all citizens of the Shingo era must honor and adhere.peel it all awayFinely tuned microscopic details reveal a surreal abstract notion of arcane non-verbal communication protocol—dial in to see *\(^o^)/*

To edify those with a quest to know of mysterious Japanese societal protocolwhen feeling the squeeze of surrounding walls, indeedwhen doubt creeps in, the why wearing dangerously thincertain this time would be the final downfallnot at allthe spirit of your tutelary deity gazing upon a manifested material destiny via the God shelf portal wall.

wazuwai tejite fuku to nasu—災い転じて福となすdisaster to advantage

Once upon a time, in a spectral instance of a phantasmagorical kind, a newborn baby boy wrapped in beaver fur was abandoned at the inner sanctum of the of Kizuna Jingu’s historical koi pond.Koi pond with babyIt just so happened that two seminal female educational pioneers heard this forlorn baby boy’s subtle tears.

Ms. Alice Bacon, a Victorian-era power matron, and beloved Aunty Tsuda Umeko, a refined, sublime creation of Meiji-era Japan, were strolling by.

As the ladies meandered along at dusk on the cusp of the Shingo Restoration at the emergence of Civilization Three’s dawn, they chatted excitedly about the merger of their two extraordinary civilizations and how Ms. Bacon’s and Aunty Umeko’s worlds go hand in hand in homeostatic unity as archetypal matriarchs of dignity and reason.Aunty Umeko Alice Bacon and Muse and Tsuda Umero circa 1969Is this a miracle or happenstance?

Perhaps all things in life are left to the fickle finger of fate, or chance and circumstance.

Was this a divine intervention, a molecular wake-and-bake, if you willinvoking a novel narration into material existencecould this be the elusive golden thumb of rule?

Providence shone upon the Rising Son as Japanese Sun Goddess, the exalted Amaterasu, sent him on an incredible journey swirling around the whirlpool of life, with a mandate to follow the Sunthis fantastic story begins with humble beginnings at the edge of the Kizuna Jinja koi pond.Great talent matures lateAlice and Umeko could not resist their hearts speaking to each other via powerful intuitioni shin den shinthe edict from Musecreate a deep reach of infinite floods of knowledge as they too flow, as all do inevitably becoming ΩNE.

Raise the Rising Son as your neo-clan, force him through trials and tribulations molding him into a renaissance manit matters not how many generations, the script has been written with endless takes.

The Incidental Occxie is a gift to you two—your one and only son—raise him well so as to reach destiny—this fable has been consecrated by the truth of ΩNE.

Drill knowledge deep into his thick skull while mollifying the chip on his shoulder—this wayward autodidact must be forged by fire—pour the hallowed oil of desire, stoking the insatiable notion of flow into ΩNE.Flow Into ΩNE - 万物As has been foretold, the koi pond comes once again, the final chapter of this fable being written, where the fork in the road leads to ΩNE.

Transition from material to ephemeral—disassociation from nature ends—reanimation upon conclusion of this state of being—reveals that there is no end.The beginning at the end with koiReturn to the reality of the infinite nature in harmony with spectral spirits known as ‘seity’—embedded inside all beings inhabiting the nooks and crannies of humanity’s highest visionary dreams.

At the end of the material sludge fray is where Tsuda Umero joins the tutelar deities by the Kizuna Jinja’s koi pondrelease the fleeting remnants of his bio-material sludge on the final earth day.

Enlightenment is the tingling notion of your own neo clan’s magic potion—reflecting the levels of valor and raw power of manifested tutelar deities.

Click button to see the nature of Seity—primordial ancestral spirits indeed—the reality of nature fully revealed—the quantum playing field—mentation of the surreal into lucid illusions—the subliminal embodiment of surreal delusions.The transition from material to ephemeral

Onoda Hirō Sama

Onoda Hirō Sama

Onoda Hirō Sama

What is the meaning of a true friend?

Originally, it encompassed trust, loyalty, and honour, among other noble innate traits of conscious, conscientious humans.

The meaning of friendship and its embedded Universal Truth was succinctly described by Onoda Hirō, an exemplary example of loyalty to one’s ancestors and as a citizen of Japan.

“If you have some thorns in your back, someone needs to pull them out for you. We need friends. The sense of belonging is born in the family and later includes friends, neighbors, community, and country. That is why the idea of a nation is really important.”Omnipresent social constructs, cultural protocols, and encoded DNA formulate diverse cultures and their distinctive emergent societies.

Japanese society evolved through the suppression of virtually all intellectual, emotional, and spiritual freedom to the extent that they were unable to develop a well-rounded sense of self or individualism.

Any deviation from the mandated protocol of Form, Order, and Process was met with swift punishment, often collectively.

A confrontation on the streets of Edo between an obnoxious drunk rogue and a noble samurai. The scene is set at night, with traditional Edo period arcMoreover, even now in modern Japan, it is prudent to observe each individual situation and behave appropriately, lest the hammer of Japanese society pound the pesky nail down.

The Japanese exist in an unforgiving tate shakai, and generally, they do not describe those peripherally surrounding them as friends.

Take a group of high school students—they certainly could be regarded as friends; however, in Japan, these relationships embody a more culturally significant protocol—like the kohai-senpai relationships that often last a lifetime.甲子園大会 - Land Of The Rising SonThe Japanese even have a quirky little phrase, kusare-en—腐れ縁—accepting as a matter of nature’s course that all relationships are subjected to the weariness of ennui.

Just who exactly is Onoda Hirō, and why does he represent the inherent trait of a deeply rooted constitution that has been embedded inside a select cadre of extraordinarily resilient sentient beings?

a select cadre of extraordinarily resilient sentient beingsOnoda Hirō was the last Japanese soldier of World War II to surrender, which he did on March 9, 1974—a full 29 years after the nuclear holocaust perpetrated by Imperial Amerika upon the destitute civilians of Japan.

He survived for 29 years in the Philippine jungle living off the land, upholding ingrained filial piety duty to the roots of his Kainan, Wakayama samurai family and the Emperor of Japan.

Onoda Hirō Leaving the jungleEmbodying values based on the ancient principles of the Japanese, Onoda Hirō was instilled with the strong values of loyalty and perseverance, facilitating the wherewithal for his 29-year, awe-inspiring camping trip in the deep, humid jungle of the Philippines.

Onoda Hirō leaves an extraordinary legacy displaying valor and Japanese-style honour—truly a modern-day samurai—reflect upon this surreal story as the representation of deep constitution and the essence of being.

Valour and Honor of the Samurai CodeLiving until the ripe old age of 91, Onoda Hirō was reunited with his tutelary deities on January 16, 2014—a full 27 years after the Incidental Occxie flew into the Rising Sun.

Perhaps his spirit still graces this mortal plane to this very day, an inspirational example of Japanese constitution—the continuation of divine solar winds to which Japan flows—for it is the way.

Some words of wisdom from Onoda Hirō to apply and live by anytime when you are in need of a friend: your Japanese neo clan has your back—because that’s what friends are for.

Shotoku Taishi and the Japanese constitution of 604 CE

People can not live by themselves. If you have any doubts about this, just imagine being truly alone. Can you find all your food, make a fire, sew your clothes, and take care of yourself when you get sick or injured? Can you make it?

If you have some thorns in your back, somebody needs to pull it out for you. We need buddies. The sense of belonging is born in the family and later includes friends, neighbors, community, and country. That is why the idea of a nation is really important.

Friends taking out the needles

History is written by the victors. Since the end of World War II, Japanese history education is based on the US war guilt program and leftwing propaganda. I don’t blame the US for this: they wanted a weak Japan and their mission is accomplished.

Men should never give up. I never do. I would hate losing.

Men should never compete with women. If they do, the guys will always lose. That is because women have a lot more endurance. My mother said that and she was so right.

A woman’s life is more important than a man’s. We are not equal as men cannot give birth.Sutematsu,_Alice,_Umeko,_ShigekoIf we had fewer men, it wouldn’t be a big deal. Same in nature: for 30 cows, one bull is plenty.

Parents should raise more independent children. In the 1980s, I was living in Brazil when I read about a shocking murder in Japan. A 19-year-old man killed his parents after failing the university entrance exam. I was stunned: why had he killed his parents instead of moving out? I guess he didn’t have enough confidence. I thought this was a sign that the Japanese were getting too weak. I decided to move back to Japan to establish a nature school to give children more power.

One must always have a public viewpoint in mind. Every minute of every day, for 30 years, I served my country. I have never even wondered if that was good or bad for me on an individual level.

No Surrender Onoda Hirō

Can’t vs Won’t

Can’t vs Won’t

Can’t vs Won’t

 More often than not, the solutions to life’s obstacles are easy to solve, all it takes is a little innovation transforming into resolve.

Herein lies a tale concerning an Australian Shepard puppy dog, and his daily walk in the clammy, sticky, icky summer of Japan—mornings turn quite hot inducing the lackadaisical protocol of Can’t vs Won’t.

Really hot

Too hot for a walk—what to do—my beloved puppy needs a stretch—roasting hot 06:00 on the dot—might just voluntarily succumb to the heat, balking at the walk, admitting defeat.

It was here where the wizened autodidactic read the air, contributing a simple solutions to beat the heat—find relief from this yearly summertime conundrum—leave the house at 05:00 instead of 06:00 to mitigate any dehydration issues—joining the early morning dog-lovers in a dynamics social mix.

Dog parkThis young bright man from the far reaches of northern Japan, answer was straight and plain as day—“I can not do that”—is all that was said.

Linguistic semantics then kicked in as the incidental language instructor chimed in—chiding and even deride him from behind a wide Cheshire Cat’s grin.

A lovely lesson“It is not that you can’t—it is that you won’t”—therein lies the spin.

Understandably, a diligent Japanese company employee for certain needs restorative sleep to rejuvenate his weary industrialized soul.

Realistically, all thing in Material Sludge are temporal for the ephemeral time being—after the Indian summer, the world inevitably cools down—embrace the day—rise up an hour earlier at the break of dawn on an immaculate summer day.

The allegory embedded within the roasting summer heat, is the notion of a potion to defeat, the lackadaisical imp always urging lethargic procrastinators to take the easy way when faced with forks in the road—a vicious circle every time ending in defeat and dismay.

Samurai at the fork in the roadInstead of can’t, say won’t—thus, becoming clear and known—the solution to the mundane problem of beating the swelter was rejected as the perfect resolution to the stinking heat—take a lose and start from the beginning again.

The Can’t vs Won’t protocol comes into clear view when there is a sink or swim component mixed into summer-time swill—ultimate figment of a vivid imagination lucidly ideating the game of life, if you will.

In days of ennui and human search for meaning, the significance of personal agency as an avatar within the grand scheme of things, is where the Can’t vs Won’t protocol has an infinite impact inside Earth’s Zone, and the fate of all emerging neo-societies signifying a clear fork in the road.

Follow The SunChoosing not to activate participation in this visceral game, allocates you to the dreaded category of a willing slave—sayonara to personal agency—the end of a dull mundane existence of a pusillanimous journey.

Regardless of the magnitude of any task, all you have to do is to simply ask.

Muse and her phantasmagorical friends, fill your cup up—there is no beginning—there is no middle—there is no end.

Flip the switch—will over won’t—reset the game—use the knock down seven, get up eight protocol—make the decision at critical junctures—stay down or get back up again.

Get knocked down 7 times get up 8

Life ends, no room to pretend—create your own neo-clan stories describing highly-personalized journeys, inside individualized version of enriched ideated avatars—this is the way of the neo-clan friends.

Create parables to enrich neo-societies a narration of the expeditions of your own family’s extraordinary journey while following the sun and timeless chronicles of all sublime journeys to ΩNE.

Flow Into ΩNE - 万物

Platitude Power

Platitude Power

Platitude Power

The spirit of the word, imbued with magical power, becomes highly valuable when embracing the day—enlist the societal grease of platitudes and its best bro bromides, new best-friends, if you will.

Strategic tactical control over language exiting the mouth is a powerful futuristic tool.

Engage emotional intelligence to straddle the fence between serenity and the psychopathological frequencies of viral emotional contamination inside the material fray.

serenity in the world

A command of the beloved mother tongue, a reflection of the value of meaningful communication instilled by Really Great Grandmother via her extraordinary granddaughter Maggie May—a rock-solid starting position for the Richardson side of the family’s mushrooming neo-clan.

A quirky supposition for astute and wise observers to have a productive, meaningful chew through to check and see if this is for you.

Internalize Japanese to reserve a room with a panoramic view—unseen frequencies of Japanese communication protocol grant unfettered access to the magnificent ancient world of the Japanese—way of knowledge—way of reach—way of civility—imbued within Civilization Three.

Civilization Three Japan and the symbols of the future sword mirror jewelJapanese fluency comes with the task of ideogrammatic visualization of all possibilities in accordance with the architecture of ancient Japanese whimsical communication units, not unlike ancient nooks and crannies in some kind of ephemeral dream-like fantastic theme.

Muse might have to get mean if getting stuck between two different worlds—not a part of either, remaining in the realm of the foreboding—nihongo jozu desu ne.

A sad dystopian story—not committed to go all the way, is grounds for disqualification today—effort poor—shown the door—relegated to the dreaded peewee farm team—start from the beginning again ʅʃ

Truly, Japanese is replete with nuggets of ancient wisdom running deep inside this esoteric Japanese cultural streaming system.

Pick a theme—make a meme—wait and see—what will be—seeding each other’s neo-gardens—living, breathing, creating a carnal afterglow inside the endless flow into ΩNE.

Indeed, the simplicity lies in the power, so to speak, not some kind of superior aural mastery, but to serve as the grease of Japanese society—okage sama deUnder God’s Shadow—the primary example—how could it be any other way.

Under God's Shadow BannerPerhaps platitudes come with an attitude, and in this, one must be careful not to come off as a disingenuous doofus who cannot “read the air.”

In the Japanese mind, truisms are a strategic communication unit of an esoteric ancient kind, developed over millennia like many excellent Japanese techniques, a highly-stylized and refined way to carry oneself and to eloquently speak.

Japanese people using their minds to strategic communication Japanese ancient theories

Understanding the power of platitudes, how they are inextricably linked to molecule manipulation mastery—creating profound Muse-induced community vibration inside an emerging energy field of renewed humanity.

The finality of this unsolicited soliloquy is in the fundamental nature of sprites and spirits imbuing words—platitudes & bromides—axioms & adages—signify linguistic adaptability and aptitude, navigating the volatile trajectory inside the cacophony of modern society as you embrace the day.

Boy and girl embracing the day